Who is to Blame in Romeo and Juliet Essay - 987 Words

Who to Blame for the Deaths of Romeo and Juliet The deaths of Romeo and Juliet didnt really need to happen, as it wasnt them, but the people around them that were fighting and disagreeing. Romeo and Juliet did their best to keep out of the violence but the people around them such as family friends and the local community that were making them unhappy. Romeo is a young teenager of the Montague Household, who falls in love with Juliet, a Capulet whose family are ancient enemies of the Montagues. He likes to blame misfortune for everything that goes wrong after he kills Tybalt, he then realises how serious his actions were but prefers to blame fate rather than himself. O, I am fortunes†¦show more content†¦The orchard walls are high and hard to climb and the place death considering who thou art (Act Sc3) She thinks differently from Romeo in that she doesnt blame fate for the things that go wrong, she blames her birth as a Capulet. Prodigious birth of love is to me, That I must love a loathed enemy, (Act 1 Sc 5) Whereas Romeo had Friar Laurence and friends to advise him, Juliet has to make all her own decisions, with the nurse offering little or no help at all. Romeos parents seem very loving but Juliets parents, especially Lady Capulet seem very cold hearted, they force her into marrying Paris giving her no choices She shall be married to this noble earl (Act 3 Sc 4) Juliet visits Friar Laurence and is happy with his plans for her and Romeo because she was unhappy and upset about marrying Paris. Oh bid me leap, rather than marry Paris, From the battlements of any tower (Act 4 Sc 1) Friar Laurences plans for Romeo and Juliet were that Juliet was to take a sleeping potion to make her appear dead. On her wedding day she would be carried to the Capulet vault. Meanwhile after having received a letter from Friar John, Romeo would return to Verona from Mantua and would be with Juliet when she wakes up. The Friar has good intentions but is persuaded to makeShow MoreRelatedRomeo and Juliet Who Is to Blame778 Words   |  4 PagesRomeo and Juliet essay The story of Romeo and Juliet is the best tragedy ever to be written. The tale of two adolescents taking their lives because of their love for one another has inspired a lot of controversy as to whether the adults surrounding these adolescents could have done something to prevent this tragedy. The truth is the adults in the situation are ultimately to blame for the deaths of their love struck teens. This essay will explain why Friar Laurence, Nurse and to a lesser extentRead MoreWho is to Blame in Romeo and Juliet? Essay933 Words   |  4 Pagespair of star crossed lovers take their life’ 1.2.chorus. Romeo and Juliet, a very famous play written by William Shakespeare, is filled with nearly every powerful emotion imaginable, love, lust, hate, desire, spite, joy, happiness, depression, adoration, anger, vengeance and so many more. The tragic deaths of Romeo Montague and Juliet Capulet were brought about by how the people around them and they themselves dealt with these emotion s. Blame is defined in the dictionary as to feel or declare thatRead MoreWho is to Blame in Romeo and Juliet? Essay2468 Words   |  10 PagesRomeo and Juliet is set in Verona. They are two star crossed lovers from two different families who have been feuding for generations. This is apparent in the line â€Å"The quarrel is between our masters and us their men†. This demonstrates that the play is destined to result in tragedy. The effect that is created on the audience is that the families have been fighting constantly for many years and that it has been passed down from generations to generations. The Montague’s and Capulet’s ancestorsRead MoreRomeo and Juliet: Who is to Blame? Essay587 Words   |  3 Pagesbrings love and affection, but when taken to the extreme, it can lead to tragedy and despair. Among the great literary tragedies, Romeo and Juliet may be the most famous of them all. The eternal feud between the Montegues and Capulets prohibits the love of Romeo and Juliet and ultimately results in their unfortunate deaths. It may be difficult to truly determine who is to blame for the tragedy, because their lives had been influenced, criticized, and controlled by many figures. Among the most importantRead MoreWho Is Blame For The Tragedy Of Romeo And Juliet?1273 Words   |  6 PagesWho to Blame for the Tragedy of Romeo and Juliet? What causes people to believe in fate? Fate is like a powerful force that cannot be controlled by anyone. Romeo and Juliet, the two lovers were victims of fate or destiny. Romeo and Juliet saw each other, and they loved each other immediately after 5 minutes, but their families were enemies because they always fight with each other. Romeo and Juliet were victims of the environmental factors, the authority figures, and by their own mistakes. All ofRead MoreWho Is Most to Blame for the Deaths of Romeo and Juliet?2905 Words   |  12 PagesWho was the greatest contributor to the death of Romeo and Juliet? In this essay I will be writing about William Shakespeare’s play Romeo and Juliet, I will be doing an in-depth analysis as to who I think is most to blame for the sad eventual deaths of Romeo and Juliet, analysing each character in detail. First, let’s start with the general storyline. It is fourteenth century Verona, an Italian city. Two families, the Capulet’s and Montague’s, have been feuding for centuries, the reason for thisRead MoreThe Death of Romeo and Juliet and Who is to Blame Essay examples1376 Words   |  6 PagesThe Death of Romeo and Juliet and Who is to Blame Romeo and Juliet is a tragedy by William Shakespeare, in which a young boy and girl fall in love and commit suicide. They come from 2 different families which have a deadly feud against one another. Romeo goes to a masked ball at the Capulets household where he falls in love with Juliet. He then proposes to her after the party in secret at Juliets balcony. Romeo then arranges a secret weeding with Friar Lawrence andRead MoreWho to Blame in Romeo and Juliet ´s Death? Essay698 Words   |  3 Pagesresponsible for the two lovely lover-Romeo and Juliet’s death? In my opinion, there is no one particular person to really blame on their death. However, it is every single person are should be blamed for the deaths of both Romeo and Juliet. If I was answering the question of who were the few most responsible people for their tragedy-it would be three people. Because of people’s decision and different point of view, the people most responsible for the deaths of Romeo and Juliet are Lady Capulet, Nurse, andRead MoreWho Was to Blame for the Deaths of Romeo and Juliet? Essay2019 Words   |  9 PagesWho was to blame for the deaths of Romeo and Juliet? In this essay I will be exploring the reasons as to why some people would argue that a certain person or people are to blame for the deaths of Romeo and Juliet. I will show understanding of the plot, character and themes and Shakesperes use of language and dramatic devices within the play. Firstly, some people believe that the parents of Romeo and Juliet were to blame for their deaths because of the ongoing feud between the two families. TheRead MoreThe Tragedy of Romeo and Juliet: Who Is to Blame for Their Deaths?1460 Words   |  6 Pagesand critically acclaimed of Shakespeares plays has to be Romeo and Juliet, a romantic tragedy concerning the fate of two young star-crossed lovers (Prologue, l. 6). The play focuses on romantic love, specifically the intense passion that springs up at first sight between Romeo and Juliet and the deaths of the two characters because of their eternal love for each other. While there could be various reasons for the deaths of Romeo and Juliet, it is obvious that both the two households and significantly

Art And Advertising A Distinctive Type Of Imagery

While building brand identity through the development of a distinctive type of imagery, several major campaigns play down the product itself and develop strategies that were alien to advertising but familiar in art (Gibbons, 2005). Artist and Advertising business fundamentally have much in common and can contribute the more to society as they come to complement their talents. Each has within him the undying desire to create, to contribute something to the world, to leave his mark upon society. There is a mutually enriching relationship between art and advertising; they aid each other in the process of achieving its goals. Artists have incorporated tactics from advertising and have pushed boundaries. Advertisers have been inspired by art, particularly by fine art from the renaissance period with the advantage of saving the hassle of dealing with copy right constrains. Art and advertising are linked by creativity and affected by cultural codes. Symbolism has a strong influence in the ideas that are generated, which are a direct reflexion on the evolution and complexity of our knowledge base. As humans we are constantly seeking new ways to communicate to our peers, showcase our ideas in a way that transcends time (Cook 2013). It is important to mention that art can also be reserved for the view of its creator. For artists, the aim is not always to share the idea. Some artists produce pieces that are private and will only be contemplated by them, like a little sign of what isShow MoreRelatedBeano’s Cafe2395 Words   |  10 Pagesdrinks, as well as a wide variety of sandwiches, hot meals, and desserts. Beano’s Cafes aim is to offer its customers a convenient, relaxing place where they can purchase food and beverages of a high quality at an affordable price. The cafes have a distinctive layout and style which is achieved through a combination of contemporary design and warm colors that give them a pleasant atmosphere. 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Research Methodology Human Health and Life

Question: Describe about the Research Methodology for Human Health and Life. Answer: Introduction It is vital for the health care providers to preserve human health and life. However, death is inevitable. The role of the health care providers does not end rather is modified in situation where the patient recovery is hopeless. Pioneers such as Raymond Moody and Elisabeth Kubler-Ross in the west have addressed the subject of death and dying (Abolfathi et al., 2012). Their work showed that the nurses can ensure a peaceful death to the patient with unconditional love and enlightened attitude towards their profession (Lovering, 2012). The medical professionals need good understanding of the patient who is at the end of life care from psychological, social, cultural, medical, and spiritual point of view (Arritt, 2014). The end of life experiences is universal. However, the behaviour associated with grief or bereavement are culturally bound. In this world, different countries have societies that have become a rich melting pot of religions, cultures and ethnicities. Different cultures ha ve developed different ways to cope with the death and grief which are the normal life events (Galanti, 2014). Interfering with these respective cultural attitudes towards death may hamper an individuals ability to cope up with the grieving process. It is difficult for the health care providers to know and understand the mourning ceremonies and traditionsof each and every culture. However, gaining a basic concept of how different cultures prepare or respond to death is essential for the care providers. In order to deliver individualised, patient centered care nurses need a culturally diverse knowledge base (Qureshi, 2012). There are various countries in the world such as Malaysia, India, Nigeria and others, which accommodates multiple faiths. Therefore, the health care providers not only need to know the religious and cultural beliefs of the patient but also the rationale supporting them as it my greatly influence the care plan of the patient (Velayudhan, 2012). The paper particular ly focuses on the cultural attitudes of Hindus, Muslims, and Christians towards death in Malaysia. Cultural attitude of Muslims towards death in Malaysia and its impact on nursing profession When caring for the Muslim patients, the factors that influence the nursing practice are Muslims belief, faith and preferences during the dying process. Nurses need to take care of matter such as to ensure there is someone with the patient to prompt Shahadah (Arritt, 2014). It means bearing witness that Allah is true God and Muhammad is his servant. Nurses need to have knowledge of importance of Quran and ensure the patient with a person to recite the chapters of the holy book at the beside. Most important challenge for the nurses is to devise a care plan for Muslim patents in the holy month of Ramadan, which is the fasting month. It is highly challenging for nurses to care for diabetes patients in this month and hence they may devise nutrition plan that does not compromise the health (Velayudhan, 2012). According to Lovering (2012) many Muslims and the health care providers in Malaysia do not recognise the importance of the good death. Based on Islamic perspective it is explained th at the human dignity and privacy are respected and each on is treated as fundamental pillar of Shari'a. Muslims highly value the spiritual and emotional support. The nurses therefore must address the care needs expected of them since Muslims appreciate the importance of the access to the needed spiritual or emotional support. Avoiding this factor which are crucial for Muslims may create dissatisfaction among the patients and lead to loss of trust in the health care providers. It is challenging and stressful for the health care team to met specific demands of Muslims such as care from same sex caregiver. Thus, nurses must ensure male or female caregiver to honour their request. Nurses must be highly careful when it comes to contacting patient of opposite sex even if it is matter of making eye contact or shaking hands particular when dealing with the observant Muslims (Qureshi, 2012). The additional burden of cost on the health care team is due to provision of separate room for their rituals. The observant Muslims prefer to offer prayers five times a day and wash before, after meals, and before prayers. Thus, the health care team must be diligent in helping the patients to meet their spiritual needs. The team must ensure that of the procedures interfere with neither the treatments nor administration of medication. According to Farooqui et al. (2012) the Muslim patients may refuse medication containing pork products, gelatine, or alcohol. It is complex task for the nurses and physicians to provide full disclosure of medicines containing these ingredients so as to help patients in making informed decision. Rassool, (2014) highlighted that most people want a control over pain and others stressful symptoms. However, the Muslims patients perceive suffering as a punishment for ones sins. This belief and interpretation motivates the patient and the families to cope up with the disease. Harford and Aljawi (2013) argued that it does not belittle the fact the suffering should be relieved by making every single effort. It is a common cause of discomfort for the nurses in Malaysia to convince the Muslim patient to uptake a pain management. The patients deny the pain medication as they anticipate that by suffering more and showing high patient, they will receive more rewards form Allah and attain more purity. This leads nurses into dilemma as they have to respect the patients wishes to accept or refuse the medical intervention. Most nurses treating the Muslim patients face this dilemma inspite of the encouragement from Islamism to seek treatment. It greatly influences the nursing care plan as nur ses undergo mental conflict with the moral and the ethical dilemmas (Lovering, 2012). The study executed by Al-Jahdali et al., (2013) discussed that majority of the Muslim participants prefer to issue advance directives. It is the means to accept or refuse medical intervention. However, some medical staff are not aware of this preference. However, this system is underused in the several hospitals. It is suggested for hospitals to adopt the system off advance directives as it is widely accepted by the Muslims. It is a common practice in the Islamic and Arabic societies to contact the loved ones and relatives before death of a person. However, a physician or a nurse are to be given this suggestion when death of a patient is inevitable or is about to take a last breath. This standard practice is observed in west and in some cases the health care providers are required to demonstrate high level of sensitivity particularly when the visitors are exceeding the amount of space available. Rassool (2014) described that the Muslims do not consider their life to be pointless despite tremendous suffering. This is in contrast to most patients who opt to quit their life instead of prolonging with advanced technology pointlessly. The Muslims believe in the ultimate wisdom of Allah even when inflicted with serious disorder and tend to withdraw from life sustaining treatment. It emphasises the medical professionals to be honest with the patient specifically about the prognosis, and the details and explanations related to the Do Not Resuscitate orders. It may give reassurance to the patients and help them to feel more comfortable that the intervention will not be futile. Many Muslims perceive that the time of death is only known to Allah. However, Al-Jahdali et al. (2013) that many Muslims prefer to know how near the death is so that they can repent for their sins and seek forgiveness. The nurses and the physicians in this situation are required to provide less definitive answe rs to the patient and the family. The challenge for the nurses is to build good rapport with the patient and family. Most patients prefer to die in a holy place like Makkah or Mosque when given a choice. Nurses must respect the patients wishes. Nurses are requested by many patients to persuade their family for granting their wish. At this stage the nurses must be honest and open with them regarding the care goals. This eliminates the stress among the nurses and the family members as they do not have to feel guilty to let patients die out of the hospital (Galanti, 2014). Muslims pay great importance to the appearance and hygiene. They have strict principles related to self esteem and body image. Muslims belief in having good image in eyes of friends and relatives and tend to avoid deformities, post-mortem distortions, bad odors, septic wound, by maintaining continence. They prefer to maintain cleanliness such as having clean clothes, free of urine, vomit, stool, and want the health care providers to make their body appear normal after death (Harford Aljawi, 2013). It is stressful for health care providers as they need to take additional care keeping these factors in view. Nurses may put extra effort to meet these demands of patients and particularly pay more attention to appearance and hygiene. It creates additional burden as they may have to bath the patient more than the recommended times. To reduce the post-mortem disfigurement the health care providers must perform eye closing and jaw fixation immediately at the time of death (Abolfathi et al., 2012). These practices may affect other patients in the ward and hence nurses may assure them that it is common for all the Muslim patients in the hospital. The health care providers must be particular in regards to rites of washing, shrouding, and funeral prayers. Burial process should be followed as soon as possible. The major role for the health care team at this stage is timely documentation to prevent delay in funeral ceremonies (Rassool, 2014). During the time of death, nurses must be highly empathetic and the health care team must provide comprehensive care. The hospital must arrange for religious officer to address faith related concerns of relatives and ask additional queries to reduce their worries. It is challenging for the palliative care team to identify families having suboptimal resources, support them in bereavement and assure of economic support (Walpole et al., 2013). Cultural attitude of Hindus towards death in Malaysia and its impact on nursing profession Most Hindus in Malaysia come from western India. Since Hindus divide into different sects, there is a difference in their beliefs and philosophies. There is no standard form of worship to God as there hundred of deities (Ezat et al., 2014). The Hindu patients are highly concerned about modesty. They demand for same sex caregivers. Hindus prefer family members to nurses for basic physical care such as changing clothes, combing hair, and bathing. On the contrary, in Malaysian culture combing hair may is a heartfelt demonstration of care and love. They prefer same sex caregiver for repositioning. During complicated pregnancy cases husband may be asked to present while providing the genitourinary care due to close relationship between the husband and the patient. Nurses must be highly sensitive and avoid disregard of modesty. Nurses and the physicians in Malaysia must be aware of minute details such as using right hand for shaking with clients. Hindus mainly use the left hand for unclean tasks such as toileting (Badrolhisam Zakaria, 2012). Further, it is highly complicated for the nurses to communicate with the patients as most Hindus avoid communicating undeclared problems such as constipation. Therefore, nurses need to b e highly sensitive to understand the patients discomfort during end of life care (Ezat et al., 2014). During the time of crisis, it is common practice for the Hindus to practice fasting (Eriksson et al. 2013). Several Hindu patients refuse to intake pork or beef by-products particularly those patients who are strict vegetarians. It is complex task for the nurses and physicians to provide full disclosure of medicines containing these ingredients so as to help patients in making informed decision. Nurses may enter into dilemma when the patients deny eating egg, which is essential for them to have during particular illness. This may affect the care plan. Hence, the nurses must develop alternate nutritional plan that does not compromise the health of the patients due to fasting or having only vegetarian diet. According to David (2013), Hindus highly value physical purity and prefer to take bath twice daily anticipating it would render them spiritually and physically clean. In this condition, nurses may assist the patient with these rituals after highlighting the patient about the consequ ences of illness for example, excess bathing may not be beneficial in that given situation. Some Hindus prefer to extend their life when diagnosed with life threatening illness such as cancer for completing unfinished matters for their young children and family. On the other hand, there are Hindus who strictly believe in the law of karma. Therefore, they prefer to suffer assuming it is a punishment from God for their past sins. Therefore, when dealing with the Hindu patients, the key components of the palliative care or end of life care team is truthtelling and informed consent particularly in decisions related to artificial hydration and nutrition, cardiopulmonary resuscitation, intravenous infusion and oxygen administration (Abubakar, 2013). The observant Hindus prefer to die at home than at hospital therefore, it is necessary for the nurses to openly communicate the about the prognosis, and the details and explanations and take consent from the patient before initiating life sustaining treatment (Badrolhisam Zakaria, 2012). Although against the hospital norms or care standards, the nurses may have to allow the patients to lie on floor as it is ritual in Hinduism when patient is about to take last breath. According to the Hindu culture as many family member as possible may want to stay in the hospital before the patients death. Allowing accommodation for huge crowd leads nurses and care team into ethical and moral dilemma. Further, Hindu families prefer to perform last rites, which are known as Puja. They may wish to use lamps, incense or candles for praying. Nurses must consider this after ensuring that it may not lead to any accidents in the hospitals such fire or burn. Addressing these concerns is vital because it gi ve a deeper meaning and purpose to living and dying. Making this decision is often complicated for the nurses. Hindu patients prefer not to remove their religious adornments even in hospitals such as thread around wrist or neck without prior consent. During the end of life care nurses may have to provide for separate room or space for daily prayers and maintain privacy. Patients before death may prefer to have Tulsi leaves and water from Ganges as comfort. This process is known as Hindu sacraments or samskara and is considered to have practical utility. Hindus believe that these practices before death will help them get moksha meaning release from the cycle of birth, death and rebirth. (Tomkins et al., 2015). During the time of death the Hindus may prefer to have spiritual music or video or statue of the favourite God and a family member is requested near the patient for reciting the lines of the holy books Ramayana, Mahabharata and Bhagavad Gita . Therefore, it constitutes an integ ral part of the care associated with the dying people and the bereaved. Further, family demands to handover the dead body to wash and constantly attend to the deceased and accompany the body to the mortuary (Ezat et al., 2014). Just like in Hindu culture, the Malaysian nurses too must honour the wishes of the dead. The family want the non-Hindus to avoid touching the dead body. Therefore, use of gloves by the nurses may be appreciated. According to Galanti (2014), most Hindus object post mortems as they always cremate the body the very next day after death. On the other hand, there is objection when demanded by law. In order to complete all the rituals the health care team must return all the organs and remains. Cultural attitude of Christians towards death in Malaysia and its impact on nursing profession The Christians in Malaysia mainly visit from United States. Depending on the type of Christians there are different beliefs and attitudes towards death observed. When dealing with the Christian Scientist patients, the nurses faces challenge in convincing the patient to take treatment necessary before entering the end of life phase. According to Tiew et al. (2013) the Christian scientists the material world is the minds distorted view of reality. In terms of health care they recognise bacterial infections but belief the underlying cause to have a spiritual aspect. Hence, they oppose the medication, as they do not believe that it has no real power or value. Therefore, it is imperative for the nurses and the physicians to focus on treating the physical symptoms of the patient. In this situation, discussing about the cause and effect may only lead to contention between the nurses and the patient. Many patients favour prayer so much that they reject surgery. Some other patients prefer to receive medication and treatment in their house and visit hospital only when deemed necessary (Bonelli et al., 2012). During the end of life care, the Christian m ay prefer to keep a cross with themselves or under the bed. A family member or a church minister is requested near the patient to recite the lines from the holy book Bible. In depression, most Christians prefer pastoral counselling an spiritual programs (Ellis Wahab, 2013). The Christian Scientist patients strictly avoid tea, coffee and food containing caffeine and alcohol. On the other hand, the protestant Christian do not follow specific dietary requirements but choose to fast to gain spiritual strength. Hence, the nurses must develop alternate nutritional plan that does not compromise the health of the patients due to fasting (Bonelli et al., 2012). Christians belief that death is a transition to the spiritual realm. It is believed in Christianity that the after death people reach heaven to be with God. Hence, end of life care is a time of joy for the patients despite the sadness of going away from the loved ones. The church minister is allowed to visit the patient and the family and help the client prepare for death. Depending on the form of Christianity such as Presbyterian or Anglican, the customs vary (Vail et al., 2012). At the time of death, the Christians are more dependent on the church minister for comfort and assistance to cope up with the death and the funeral ceremonies. It is imperative for the nurses to allow the family to implement their choice and cooperate in the bereavement. Christian ceremonies related to burial or cremation are typically held at deceased persons church and conducted by the minister, but it could also be held at a funeral home. As the dead is laid in the casket the families and the friends get the last opportunity to say their last goodbyes before it i buried. The Christian Science do not have specific doctrine to the last rights upon death, mourning or burial. However, they prefer cremation to burial but is not prohibited. They do not prefer autopsies and do not believe in organ donation. Christian scientists consider unethical to donate their bodies to science (Jong et al., 2013). However, in some cases it is left upon the families to make decision. After burial the grave is marked with a gravestone to remember the deceased. In all the three religions, the attitude towards death is different therefore, nurses need to be culturally competent. It is difficult to go against the personal beliefs but they must refrain from imposing personal beliefs on the patients. They must avoid broaching the subject of religion in depth. In case a nurse is finding very difficult in assisting patients with procedure that is violating personal beliefs she may request the concerning physician for alternate assignment. They need to be highly collaborative with the families and the health care team to make decisions that are observant of both medical needs and religious preferences (Arritt, 2014). Conclusion It is difficult for the nurses and other care providers to deliver culturally sensitive end-of-life care or bereavement. For medical professionals this is an issue of high discomfort. Patients and families need guidance, advice and compassion from the doctors and nurses. However, the realities of a given situation include a press for time and result in both emotional and physical exhaustion. When nurses have to make critical decision they may fail to express sensitivity and warmth. The paper has implications for practioners for both practice and education. The health care providers must respect the needs of the patients belonging to diverse culture regardless of their personal believes. The health care practioners in Malaysia must have a self-awareness to recognise the diversity between the themselves and their patients. They must exhibit curiosity and openness to learn. It is vital to explore and understand the way families and the patient with to be treated before, during and after death. Merely interpreting the actions and wishes of the patients through own understanding may lead to error in the care plan. The cultural practices may not be significant in every individuals life however; these practices, rituals and beliefs take a vital place when a life threatening illness strikes or facing death. Therefore, it is imperative to understand the meaning of care to the dying patient for delivering individualised palliative care. In conclusion, the hospitals, hospices and the nursing homes must provide training and education to the nurses to address multicultural issues and deliver culturally congruent care. References Abolfathi Momtaz, Y., Hamid, T. A., Ibrahim, R., Yahaya, N., Abdullah, S. S. (2012). Moderating effect of Islamic religiosity on the relationship between chronic medical conditions and psychological well?being among elderly Malays.Psychogeriatrics,12(1), 43-53. Abubakar, I. (2013). The religious tolerance in Malaysia: an exposition.Advances in Natural and Applied Sciences,7(1), 90-97. Al-Jahdali, H., Baharoon, S., Al Sayyari, A., Al-Ahmad, G. (2013). Advance medical directives: a proposed new approach and terminology from an Islamic perspective.Medicine, Health Care and Philosophy,16(2), 163-169. Arritt, T. (2014). Caring for... Patients of different religions.Nursing made Incredibly Easy,12(6), 38-45. Badrolhisam, N. I., Zakaria, Z. (2012). Knowledge, Religious Beliefs and Perception towards Organ Donation from Death Row Prisoners from the Prespective of Patiens and Non-Patients in Malaysia: A Preliminary Study.International Journal of Humanities and Social Science,2(24), 197-206. Bonelli, R., Dew, R. E., Koenig, H. G., Rosmarin, D. H., Vasegh, S. (2012). Religious and spiritual factors in depression: review and integration of the research.Depression research and treatment,2012. David, M. K. (2013). Roles of Sindhi Grandparents in Malaysia. InIndian Diaspora(pp. 125-137). SensePublishers. Ellis, L., Wahab, E. A. (2013). 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The Face of Another. Burned card. Man-box Review Essay Example

The Face of Another. Burned card. Man-box Review Paper Essay on The Face of Another. Burned card. Man-box You can imagine what kind of a role in our lives plays a box? Apart from its decorative and wrapping purpose, the main function will, of course, protecting the fragile substance of objective reality. radio box keeps the delicate electronic innards, hundreds of voices singing voices. Box houses hide behind their walls thousands of life dramas and farces, clearly giving to understand that there are only personal apocalypses. Box Lynch blue box, the key of which bears the stigma of the crime, and she is the boundary between the worlds of reality and dreams. And if you really delve into generalizations, the people its just a box for the soul (or consciousness, it all depends on your approach to the perception of the world). Do not you think that such arguments can not help suggest, that our whole life is a huge storehouse, cluttered drawers. Although, if you remember the classic film, our life is like a box of chocolates (of course  «Forrest Gump »). The novel Kobo Abes Man-box deprived of such lyrics. His boxes a box made of corrugated cardboard with a window for observing the world around them. Why do people put on a box? To do this, there are thousands of reasons and each has his own. From simple curiosity to voyeurism (after all, when youre in a box, then you can spy on the whole world). In fact, the reason is not so important, it is important consequence. As a result of the conversion of human-box, you get nothing. Not even a thing, just emptiness. No one will pay attention, if you start to drag the counter fruit, no one will investigate the case of the murder of a man-box. Even the homeless are higher on the evolutionary step, because they exist. What is especially noteworthy in this transformation it is one-sided. All honestly, as in nature, because the butterfly can not again become a caterpillar. And you get addicted to the box. Do not try to remove it, its taller than you. We will write a custom essay sample on The Face of Another. Burned card. Man-box Review specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The Face of Another. Burned card. Man-box Review specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The Face of Another. Burned card. Man-box Review specifically for you FOR ONLY $16.38 $13.9/page Hire Writer The story is revealed to us through the chaotic diary notes of man-box. In the center of the story of the novel proper relationship of man-box, a doctor and a woman. But we have already found out that the man-drawer is undeath, emptiness. Then there are only a doctor and a woman. Then why doctors look so strange? Why would he kill a man-box? Is it only in obedience to natural desire (so described this urge the man himself-box)? Or he just wants to take its place in the drawer? As in the parable of the dragon, where each new liberator, takes his place. But then the doctor, too, ceases to be a man. It remains only a woman. Woman A woman is presented in the novel as a source of beauty, to which extend even such nedolyudi, fused with a box. Exposing the body, it is as opposed to men who are trying to hide in the shell cardboard boxes. But why, then, the author focuses on the buttons of her blouse, the way she unzips them? The answer is simple. She, too, is not a man. Chronometer. Pay attention to the passage of time in the novel: the clock is not the hour hand, clothes drying speed is not comparable with the speed of new blog entries. Only buttons blouses systematically loosened and stressing the inexorable passage of time. And this is its symbolism she was not opposed to men. Together they form the unity of space-time, turning into a kind of symbol of yin-yang ». Meanwhile, the color of the ink in the book, and indeed the handwriting changes. Who wrote these notes? This man-box, the doctor who? Like Lynch Malholond drive the story breaks off in mid-sentence to say: All this was not true. And he stayed a little to add: But it was not a lie. Yes, the notes have something in common with the real story, but actually played out in front of us a very different drama. Unwittingly begins to leaf through a novel at first, trying to determine where is the lie clues to the real story. But the author, as if specially avoids the easy way, without giving the reader a hint of the true state of affairs. Instead, he plunges us into sleep, calm and quiet. This is not the old sticky nightmare, which throws us Ryu Murakami, together with children from the storage chamber. But not the lazy sweet melancholy, so characteristic of Haruki books. Rather, it resembles a dream vision of the death of the main character Unbearable Lightness of Being. Such action has raku shechya grass. They say if it fall asleep, it can turn into a fish. Yet finishing reading the book, unwittingly catch myself thinking, that if the film Lynch was not so much a satire on Hollywood showbiz, she It could well be called Man-box ».